Minggu, 25 April 2010

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  • Published on: 1944
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[F712.Ebook] Download Ebook Messianic Judaism: A Critical Anthology, by Dan Cohn-Sherbok

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Messianic Judaism: A Critical Anthology, by Dan Cohn-Sherbok

Who are the Messianic Jews? What do they believe and practice? What is the Jewish community's reaction to the development of Messianic Judaism? In this pioneering study, Dan Cohn-Sherbok traces the development of the Messianic movement from ancient times to its transformation after World War II. Focusing on the nature of the movement today, the volume continues with a detailed examination of Messianic practices, and the place of Messianic Judaism within the contemporary Jewish community.

  • Sales Rank: #3011498 in Books
  • Published on: 2001-01-01
  • Released on: 2001-01-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.21" h x .52" w x 6.14" l, .97 pounds
  • Binding: Paperback
  • 248 pages

Review
"a truly boundary-crossing book...What is remarkable and praiseworthy about this book is first, that Professor Dan Cohn-Sherbok is prepared to examine sympathetically a movement that many Jews believe to be beyond the pale and beneath contempt, a threat to the very identity and survival of Judaism. Secondly, that in a gentle way he takes up their claim to be authentically Jewish and deals with it seriously[...]let's hear more of this. And let's hear more of Dan Cohn-Sherbok."—Baptist Times

"Finally, someone in the Jewish world has the courage to say what needs to be said. Dan Cohn-Sherbok, with his usual lucidity and analytic skills, has demonstrated that Messianic Jews have the right to be included in the Jewish people. The path to his conclusion is filled with fascinating historical and confessional revelations."-Rabbi Sherwin T. Wine, The Birmingham Temple, Farmington Hills, Michigan


"I appreciate the objectivity of Professor Cohn-Sherbok and his attention to the historical details and theological nuances represented by the Messianic movement. His compilation of various Messianic liturgies and prayers will be most helpful to Messianic Jews and to those who wish to understand the movement. His advocacy of a pluralistic model for contemporary life and community can only lead to deeper and more respectful relationships between Jewish believers in Yeshua and others within the greater world-wide community. This is a must read for all Jewish believers in Yeshua, evangelical Christina leaders and all those whose hearts yearn for the peace of Jerusalem."-Mitch Glaser, Present, Chosen People Ministries

"It is both an unusual and a welcome development to find a constructive study of Messianic Jews from a leading Jewish academic rabbi."—Themelios 26.2

"The book is memorable for its clarity and directness. It is also fair - Cohn-Sherbok attends to the diversity of views and structures within Messianic Judaism. He quotes at length from histories, liturgies and creeds produced by various congregations. This makes accessible much material not readily available to the British readers and is likely to make Messianic Judaism a useful resource for undergraduates and seminarians. What comes through particularly well is the extent to which the ambiguity of Jewish believers' indentity is as much an internal problem as it is an internally imposed construct."—Journal of Belief and Values

"Dan Cohn-Sherbok, first Professor of Judaism at the University of Wales, is a well-known, encyclopaedic chronicler and commentator on the various Judaisms; and in this book he engages with the most controversial of all, often assembling material which would be very difficult to find conveniently elsewhere…fascinating reading."—Reform

"Cohn-Sherbok has done a commendable job of depicting the history and practice of Messianic Judaism in ancient and modern times in what wil no doubt prove to be a valuable and user-friendly resource for Messianic Jews and those interested in the movement. The author has also done a service to Messianic Jews. By taking the time and effort to dedicate a fair-handed book to the movement, Cohn-Sherbok has aided the Messianic Jewish movement in its quest for recognition, affirmation, and acceptance by the wider Jewish community."—Akiva Cohen, Mishkan

"He has written a most interesting assessment of Jewish believers in Jesus who are grappling with the challenges of remaining loyal to the claims of Yeshua (Jesus) while being committed to their Jewish ethnic and cultural traditions." —The Evangelical Times

"varied, richly textured, often colourful history....masterful and even-handed treatment of this complicated issue."—Leo Serroul, Toronto Journal of Theology, Fall 2002

About the Author
Rabbi Professor Dan Cohn-Sherbok has a Ph.D. in theology from Cambridge University, UK, and an honorary doctorate in divinity from the Hebrew Union College-Jewish Institute of Religion, USA. He is currently Emeritus Professor of Judaism, University of Wales: Honorary Professor, University of Aberstwyth: Visiting Professor at St Mary's University College and York St John University; and Visiting Research Fellow at Heythrop College, University of London. He has written numerous books, including The Paradox of Anti-Semitism, Dictionary of Jewish Biography, Atlas of Jewish History, Modern Judaism and Judaism Today.

Most helpful customer reviews

4 of 5 people found the following review helpful.
Model & Mitzvah - (review written by) Rabbi Bruce Cohen
By Bruce Cohen
In the summer of 1962, the late American President John F. Kennedy said "If we cannot come to agreement, at least we can make the world safe for diversity." Rabbi Dan Cohn-Sherbok's recent book has taken an important step in that direction within the Jewish world. Dan invited me to write a review of "Messianic Judaism," and because of the book's character, I am very glad he did. In the past year alone, two books on Messianic Judaism have been published by rabbis from within mainstream Jewish denominations. This is an extraordinary shift in theologic climate in and of itself. Mere years ago, it was nearly impossible to find a rabbi outside Messianic Judaism who would call Messianic Judaism any kind of "Judaism." Cohn-Sherbok's book has a particularly poiginant opening, because he describes its catalyst as having been Messianic Judaism's current ubiquity in the Jewish world. He asserts that wherever you go among Jewry today, at least one member of most extended Jewish families has been touched in some way by Messianic Judaism: a sister, a brother, a cousin - someone. This is an astonishing and courageous an approach. Cohn-Sherbok states unequivocally that Messianic Judaism is "on the map" in the Jewish world, and he invites all to learn to navigate in relation to its existence. Like an explorer having come upon a new island in the common routes of commerce, he dares to step onto the landscape, travel it, study it, and bring back a useful map to the world still unfamiliar with the territory. The amount of objectivity Cohn-Sherbok was able to summon to a highly controversial topic for his sphere was admirable. His book is a remarkably even-handed examination. He begins with Messianic Judaism's roots in antiquity; then, he examines its more recent history and the arc of its modern development. He also scrutinizes and describes current practices of the Movement, and does so without the slightest hint of "tongue in cheek" undertones. He writes as a sincere academician within the gates of Judaism, treating a topic of value to the Jewish world he serves. The book will be of great use to Messianic Jews, because Cohn-Sherbok is an outsider to the eddies and currents within Modern Messianism; he therefore writes about somewhat partisan issues with a clarity many will find refreshing. Further, his examinations of Messianic practice will be quite valuable for Messianic laity and clergy alike. For non-Messianic Jews, the book will serve two valuable purposes. Firstly, it will provide a "window" into Messianism opened by a trusted hand; thus, many of our people who would never darken the door of a Messianic synagogue will be given a virtual tour they otherwise would not have obtained. Secondly, Cohn-Sherbok's book models an approach to differences within the gates of Judaism I daresay we all hope will be more common in the future: putting aside knee-jerk invalidation reflexes in order to give strongly differing views a fair and dispassionate hearing on their merits. With several varieties of mainstream Judaism currently warring with one another to the extent that some are calling others "not Judaism at all" - it is quite refreshing to see Messianic Judaism on the table as a Jewish "in-house" issue for reasoning Jewish discussion. Rabbi Dan Cohn-Sherbok has set a precedent for fostering intra-Judaic toleration, and has at the same time modeled dispassionate theological exploration for his colleagues. Thus, with his book, Rabbi Cohn-Sherbok as done a double "mitzvah" (good deed).

21 of 23 people found the following review helpful.
Model and Mitzvah
By Bruce Cohen
In the summer of 1962, the late American President John F. Kennedy said "If we cannot come to agreement, at least we can make the world safe for diversity." Rabbi Dan Cohn-Sherbok's recent book has taken an important step in that direction within the Jewish world. Dan invited me to write a review of "Messianic Judaism," and because of the book's character, I am very glad he did. In the past year alone, two books on Messianic Judaism have been published by rabbis from within mainstream Jewish denominations. This is an extraordinary shift in theologic climate in and of itself. Mere years ago, it was nearly impossible to find a rabbi outside Messianic Judaism who would call Messianic Judaism any kind of "Judaism." Cohn-Sherbok's book has a particularly poiginant opening, because he describes its catalyst as having been Messianic Judaism's current ubiquity in the Jewish world. He asserts that wherever you go among Jewry today, at least one member of most extended Jewish families has been touched in some way by Messianic Judaism: a sister, a brother, a cousin - someone. This is an astonishing and courageous an approach. Cohn-Sherbok states unequivocally that Messianic Judaism is "on the map" in the Jewish world, and he invites all to learn to navigate in relation to its existence. Like an explorer having come upon a new island in the common routes of commerce, he dares to step onto the landscape, travel it, study it, and bring back a useful map to the world still unfamiliar with the territory. The amount of objectivity Cohn-Sherbok was able to summon to a highly controversial topic for his sphere was admirable. His book is a remarkably even-handed examination. He begins with Messianic Judaism's roots in antiquity; then, he examines its more recent history and the arc of its modern development. He also scrutinizes and describes current practices of the Movement, and does so without the slightest hint of "tongue in cheek" undertones. He writes as a sincere academician within the gates of Judaism, treating a topic of value to the Jewish world he serves. The book will be of great use to Messianic Jews, because Cohn-Sherbok is an outsider to the eddies and currents within Modern Messianism; he therefore writes about somewhat partisan issues with a clarity many will find refreshing. Further, his examinations of Messianic practice will be quite valuable for Messianic laity and clergy alike. For non-Messianic Jews, the book will serve two valuable purposes. Firstly, it will provide a "window" into Messianism opened by a trusted hand; thus, many of our people who would never darken the door of a Messianic synagogue will be given a virtual tour they otherwise would not have obtained. Secondly, Cohn-Sherbok's book models an approach to differences within the gates of Judaism I daresay we all hope will be more common in the future: putting aside knee-jerk invalidation reflexes in order to give strongly differing views a fair and dispassionate hearing on their merits. With several varieties of mainstream Judaism currently warring with one another to the extent that some are calling others "not Judaism at all" - it is quite refreshing to see Messianic Judaism on the table as a Jewish "in-house" issue for reasoning Jewish discussion. Rabbi Dan Cohn-Sherbok has set a precedent for fostering intra-Judaic toleration, and has at the same time modeled dispassionate theological exploration for his colleagues. Thus, with his book, Rabbi Cohn-Sherbok as done a double "mitzvah" (good deed).

28 of 31 people found the following review helpful.
messianic judaism
By bruce schloss
This is a profoundly interesting book. There is no doubt the Jewish community detests Messianic Judaism and puts it about on a par with holocaust denial. Sadly, this is a knee-jerk reaction. Rabbi Cohn-Sherbok who is himself a Reform Jew and, from the evidence of his other books shares none of the beliefs of the Messianic community, has done an excellent job in presenting the history, beliefs and practices of the group objectively. It is an important piece of research and he has talked to critics of the movement as well as adherents. From his account, it is hard to imagine why any rational person would want to join the movement, but nonetheless it does appeart to be growing. If this is the case then it is important that the mainstream Jewish community voices its objections from the basis of secure knowledge. This book is an informed and fascinating piece of work and as such should be part of the library of every yeshiva, rabbinical college and synagogue. If the mainstream community were only secure enough to learn from fringe movements and make some attempt to understand their appeal to the more vulnerable members of our community, our synagogues might be fuller and our young people less turned off. Instead, the community prefers blanket condemnation and unreasoned abuse. No wonder the educated youth of today are disaffected. Rabbi Cohn-Sherbok is to be congratulated on his single-handed attempt to redress the balance; it is splendid to find someone in this day and age who takes Milton's defence of a free press seriously; as the great seventeenth century poet put it in his 'Areopagitica', 'Whoever knew Truth put to the worst in free and open discussion.' The Jewish community has nothing to fear from the Messianics; we simply need to be more confident in what we ourselves have to offer.

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Sabtu, 24 April 2010

[P189.Ebook] Ebook Free A PhD Is Not Enough!: A Guide to Survival in Science, by Peter J. Feibelman

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A PhD Is Not Enough!: A Guide to Survival in Science, by Peter J. Feibelman

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A PhD Is Not Enough!: A Guide to Survival in Science, by Peter J. Feibelman

Despite your graduate education, brainpower, and technical prowess, your career in scientific research is far from assured. Permanent positions are scarce, science survival is rarely part of formal graduate training, and a good mentor is hard to find.

In A Ph.D. Is Not Enough!, physicist Peter J. Feibelman lays out a rational path to a fulfilling long-term research career. He offers sound advice on selecting a thesis or postdoctoral adviser; choosing among research jobs in academia, government laboratories, and industry; preparing for an employment interview; and defining a research program. The guidance offered in A Ph.D. Is Not Enough! will help you make your oral presentations more effective, your journal articles more compelling, and your grant proposals more successful.

A classic guide for recent and soon-to-be graduates, A Ph.D. Is Not Enough! remains required reading for anyone on the threshold of a career in science. This new edition includes two new chapters and is revised and updated throughout to reflect how the revolution in electronic communication has transformed the field.

 

  • Sales Rank: #55147 in Books
  • Brand: Basic Books AZ
  • Published on: 2011-01-11
  • Released on: 2011-01-11
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.25" h x .50" w x 5.38" l, .39 pounds
  • Binding: Paperback
  • 160 pages
Features
  • Basic Books AZ

About the Author

A Senior Scientist at Sandia National Laboratories, Peter J. Feibelman received a Ph.D. in Physics from the University of California at San Diego, did postdoctoral research at the C.E.N. Saclay (France) and the University of Illinois (Urbana), and taught for three years at Stony Brook University. Feibelman lives in Albuquerque, New Mexico.

 

Most helpful customer reviews

5 of 5 people found the following review helpful.
Packed With All Kinds of Useful Information for Surviving after your PhD
By Daniel
I bought this book as an undergrad thinking about grad school. I wanted to learn more about what career opportunities would come from a PhD in sciences and I wanted to know what I would be getting myself into if I chose that path. This book is packed with great advice for what happens after you're finished with the highest form of formal education there is. Feibelman explains from his own experience (as a physicist), and others' experiences, routes in academia, gov, and industry. He also explains skills that formal education wouldn't necessarily teach you: getting funded, interviews, giving talks, etc.
This book showed me a side of academics and the scientific community I hadn't known. And let's just say I didn't know what a postdoc was before I read this. I think the information in this book is invaluable to anyone who has, plans to, or is even considering pursuing a PhD in a science.

2 of 2 people found the following review helpful.
Getting a PhD in science/engineering? READ THIS BOOK.
By Nathan I.
I would recommend this book for any PhD student in the hard sciences: Physics, Engineering, Math, Chemistry, etc. It gave me some real insight into what the world of research (industrial or academic) will be like when I graduate with my PhD. If you're just beginning a PhD program, or are considering Masters vs. PhD, this should be must-read material. I'm surprised my universities have not offered a class that covers this type of material, it would be much more useful than the mandatory ethics classes they force you to take.

This book seems written for people who have already finished their PhD or are about to graduate very soon. I wish it had more about getting THROUGH the PhD in the first place, but that's too much to ask. This book focuses more on what to expect AFTER your PhD program, although some of the advice on picking an advisor, mentor, and research topic are applicable to anybody. So is the chapter on writing and presentations.

1 of 1 people found the following review helpful.
You'll get advice from a mentor, just go talk to them.
By Nadia H
Unfortunately, a PhD is not enough... but neither is this book. The advice granted by the book is not anything I haven't heard before. The only neat thing about this book is that it complies a lot of advice into a handy book. Either way though, the book keeps telling you to go find a mentor, who will most likely give you similar advice. I would say it is very suitable for people considering a PhD, but once one is en route to a PhD, the book is repetitive.

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HAJJ AMIN AL HUSSEINI

La obra se divide en 10 TOMOS. �ste TOMO 1 le da su merecido lugar a un personaje ignorado por la mayor�a de los historiadores, cosa asombrosa, pues jug� el doble papel de director del genocidio nazi del pueblo jud�o europeo, y padre del movimiento �rabe palestino que hoy d�a disputa territorios estrat�gicos del Estado jud�o: Hajj Am�n al Husseini.

Husseini fue muft� de Jerusal�n—un cargo isl�mico legal, burocr�tico, y religioso—a partir de los 1920s. Cuando estall� la Segunda Guerra Mundial, peregrin� al Tercer Reich, donde fue recibido con honores por su prestigio internacional de l�der antisemita. Con el rango de un alto nazi, permaneci� toda la guerra en la zona ocupada por los alemanes, y asumi� responsabilidades clave en la maquinaria de la Soluci�n Final: 1) emiti� propaganda para incitar a los musulmanes al asesinato de jud�os; 2) creo divisiones musulmanas de la SS de Heinrich Himmler en Yugoslavia; y 3) administr� con Adolfo Eichmann el sistema de campos de muerte que extermin� entre 5 y 6 millones de jud�os. Aqu� trazamos en todo su contexto la trayectoria de Husseini, desde que la dirigencia brit�nica lo convirtiera en Gran Muft� de Jerusal�n y asistiera sus ataques terroristas antijud�os en el Mandato Brit�nico de Palestina, hasta que se convirtiera en la herramienta nazi de la destrucci�n del pueblo jud�o europeo.

EL COLAPSO DE OCCIDENTE

�Por qu� fue Hitler tan efectivo si estaba loco? �C�mo tom� el poder si no ten�a el apoyo del grueso del pueblo alem�n? �Por qu� no lo frenaron las potencias occidentales cuando tuvieron oportunidad? �Por qu� permitieron que tomara Europa casi gratis? �C�mo pudo Hitler lograr eso si sus propios generales pensaban que era imposible? �Por qu� importaba tanto matar a los jud�os? �Qu� ten�a eso que ver con dominar el mundo? �Por qu� casi nadie defendi� a los jud�os? M�s bien: �Por qu� cooper� tanta gente con la matanza? �Por qu� tantos jud�os no se defendieron? Y lo m�s dif�cil: �Por qu� nos dicen que las dirigencias de Estados Unidos y Gran Breta�a lucharon contra el Tercer Reich para defender la libertad, si en ellas pululaban los eugenistas con cuyo financiamiento y direcci�n se hab�a creado el movimiento nazi alem�n?

"El Colapso de Occidente" compara las interpretaciones tradicionales de los historiadores contra sus propios datos para resolver las paradojas de la Segunda Guerra Mundial, y a partir de este esfuerzo emprender un recorrido reinterpretativo para toda la historia pol�tica occidental y las preocupantes tendencias de la geopol�tica contempor�nea.

El resultado es una nueva teor�a de sistemas ideol�gicos para explicar la historia pol�tica occidental. El modelo resultante identifica al pueblo jud�o como un actor estrat�gico. La Ley de Mois�s -- misma que organiza la tradici�n y religi�n jud�as -- naci� seg�n el �xodo en una revoluci�n de esclavos, y su efecto en Occidente, sin coincidencia, ha sido el de inspirar pol�ticas liberales y compasivas para el grueso de la poblaci�n a trav�s de los siglos. Es por esta raz�n que las clases gobernantes de Occidente de ideolog�a represiva han organizado, siglo tras siglo persecuciones, conversiones forzadas, expulsiones, y enormes matanzas de jud�os. Es por esta raz�n que han gastado cantidades inimaginables organizado propaganda antisemita hasta convertir el odio al jud�o en cultura occidental. Es tambi�n la raz�n de que se est� preparando un nuevo genocidio, cuyas consecuencias, como en los casos anteriores, ser�n devastadoras para todos en Occidente, jud�os y no jud�os.

  • Sales Rank: #710489 in eBooks
  • Published on: 2013-12-02
  • Released on: 2013-12-02
  • Format: Kindle eBook

Most helpful customer reviews

0 of 0 people found the following review helpful.
Excelente libro!!
By Orwellian
Una lectura obligada para cualquier persona que est� tratando de entender realmente la historia de occidente. El controversial argumento se apoya en una enorme cantidad de evidencia y documentaci�n. La tesis es perfectamente consistente a trav�s de la historia y comprobada por enormes cantidades de clara evidencia de fuentes convencionales.

Mientras m�s est� convencido el lector de que la propaganda de los medios convencionales es cierta, m�s se sentir� retado por la tesis.

0 of 0 people found the following review helpful.
Excelente!!
By carlos
Relata la lucha entre opuestos desde hace m�s de 2,500 a�os de historia y nos confronta con la realidad para tomar mejores decisiones con respecto al bando en el que queremos y debemos participar. Con extensa y contundente evidencia nos abre los ojos ante la realidad de nuestras vidas.

Una obligaci�n para todos aquellos que est�n interesados en la verdad.

0 of 0 people found the following review helpful.
excelent
By gabriel
One of the best books I read already. I'll wait for the next volume. Congratulations for such book, and story.

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Jumat, 23 April 2010

[J847.Ebook] Ebook Download The Wreck of the Golden Mary, by Charles Dickens

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The Wreck of the Golden Mary, by Charles Dickens

Charles John Huffam Dickens (7 February 1812 – 9 June 1870) was an English writer and social critic. He created some of the world's best-known fictional characters and is regarded as the greatest novelist of the Victorian era.His works enjoyed unprecedented popularity during his lifetime, and by the twentieth century critics and scholars had recognised him as a literary genius. His novels and short stories enjoy lasting popularity.

  • Published on: 2015-10-25
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.00" h x .8" w x 6.00" l, .13 pounds
  • Binding: Paperback
  • 32 pages

From the Publisher
This book is in Electronic Paperback Format. If you view this book on any of the computer systems below, it will look like a book. Simple to run, no program to install. Just put the CD in your CDROM drive and start reading. The simple easy to use interface is child tested at pre-school levels.

Windows 3.11, Windows/95, Windows/98, OS/2 and MacIntosh and Linux with Windows Emulation.

Includes Quiet Vision's Dynamic Index. the abilty to build a index for any set of characters or words.

About the Author
Arguably one of the greatest writers of the Victorian era, Charles Dickens is the author of such literary masterpieces as A Tale of Two Cities (1859), A Christmas Carol (1843), David Copperfield (1850), and The Adventures of Oliver Twist (1839), among many others. Dickens s indelible characters and timeless stories continue to resonate with readers around the world more than 130 years after his death. Dickens was born in 1812 and died in 1870.

Most helpful customer reviews

7 of 7 people found the following review helpful.
Excellent, but not complete
By PatrickL
The 36 pages of the free Kindle edition contain Dickens' riveting account of the wreck and aftermath. However, not included here are the collaborative bits (stories related by the castaways to ease their ordeal.) These were part of the original book, and were contributed by Wilkie Collins and other contemporaries of Charles Dickens. I was disappointed that these "stories within the story" were omitted.

2 of 2 people found the following review helpful.
Had never read this Dickens story.
By Joanne
A short story that takes one immediately into the location and the lives of the characters. Loved it but SOOOO wanted to know what the future held for everyone.

0 of 0 people found the following review helpful.
About the End of the Story....
By JEP
SPOILER ALERT - The online version of this otherwise very good story that I and seemingly others have read ends with the lifeboats still lost at sea. There is a version of the story in Dickens' published "Christmas Stories" book that I am getting from the library to compare, but in doing some searching, it appears that there is nothing further about the end of the story available.

However, at the outset of the story, the narrator says that he is writing in 1856, and later says the voyage took place in 1851. From that, one would conclude that at least both the Captain and the First Mate, who finishes the story, survived in some fashion. But it does seem odd that there is no further explanation of what happened in the end - Dickens generally gave very detailed endings to most of his stories. I wondered if one of the other authors who apparently worked on the story supplied the ending (several of the stories that Dickens wrote with others have been published later omitting the portions not written by him, which can be frustrating), but I have so far not been able to find anything further. It appears what the other authors may have written instead are the stories the passengers told each other after the shipwreck, which are omitted in the online version that I read. In any event, as mentioned above, from the cited dates in the story, it appears that at least some survived the ordeal.

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Senin, 19 April 2010

[V253.Ebook] PDF Ebook The Sermon on the Mount, by Emmet Fox

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  • Sales Rank: #96468 in Books
  • Published on: 1938
  • Ingredients: Example Ingredients
  • Number of items: 1
  • Binding: Hardcover

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2 of 2 people found the following review helpful.
gift
By D. K. White
This is a copy my husband requested to give to other people, so that should tell you it is an excellent book. While I didn't agree with everything Fox said, he is a straight shooter and doesn't beat around the bush about Christianity. We also got copies for each of our kids.

3 of 4 people found the following review helpful.
Daily Meditations
By W. T. Whelan
This book changed my life. I read it every day and its' wording got me through many a tough time in my life. The daily inspirational words resonate with meaningful truths that get my day going in the right direction, I couldn't be without it.

Contains daily "sermons" and a summary of short "prayers" at the end of the book.

1 of 1 people found the following review helpful.
Sermon On The Mount
By C. Mendick
Very uplifting book. If everyone could live their life by a little bit of this sermon. the world would be a much better place and there wouldn't be as many wars and people could get along. Everyone should read this to live their life by.

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Jumat, 16 April 2010

[W309.Ebook] Free PDF Pregnancy Exercise Book, The: A Step-By-Step Program for Achieving Optimal Fitness Throughout the Trimesters (Harperresource Book), by Jud

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Pregnancy Exercise Book, The: A Step-By-Step Program for Achieving Optimal Fitness Throughout the Trimesters (Harperresource Book), by Jud

The Pregnancy Exercise Book

A safe, specially devised exercise program that will help you to achieve a comfortable pregnancy, promote emotional serenity, provide the strength and endurance to manage delivery, and aid a fast recovery following birth.

  • Stand The Pregnancy Exercise Book at eye level or on the floor in your exercise area

  • Turn to the beginning of the workout and follow the colorful step-by-step photographs with clearly captioned text to complete each exercise

  • Flip the page to begin the next exercise

  • Adjust the intensity of your workout by following one of the color-coded fitness levels: gentle, moderate or energetic

  • Includes caution boxes, suggestions for alternative exercise positions, and safety tips

    • Sales Rank: #4019304 in Books
    • Published on: 2000-06-01
    • Released on: 2000-05-30
    • Original language: English
    • Number of items: 1
    • Dimensions: .47" h x 7.80" w x 10.89" l,
    • Binding: Spiral-bound
    • 96 pages

    About the Author
    Judy Di Fiore lectures, teaches and writes on antenetal and postnatal exercise. She is currently ante/postnatal course director for the Central YMCA in London. She is fitness consultant to 'Pregnancy and Birth Magazine', 'Babycare and Pregnancy' and 'Your Pregnancy Magazine'.

    Most helpful customer reviews

    5 of 5 people found the following review helpful.
    Wonderful, comprehensive book!
    By N. Mansell
    I have used this book with both of my pregnancies and I love it! Last pregnancy I did some of the exercises from about five months up to a couple of weeks before my daughter was born. This pregnancy I started working through the entire book at about seven weeks. I'm going on five months now and it has been great! It takes me about an hour to complete. However, I skip the relaxation section as it doesn't seem to me to belong in the middle of a workout. There are three levels of intensity so it's easy to find one that's comfortable for you. I'm also very uncoordinated even when not pregnant but I found this book easy to follow. I feel very fit and have noticed increased muscle tone over most of my body. I highly recommend this program!

    6 of 6 people found the following review helpful.
    A well planned workout.
    By Sarah Ferrigan
    When I found out I was pregnant I was at a loss as to how I was going to maintain my fitness as I used to do kick-boxing and Tae Bo three to four times times a week! Obviously that wasn't suitable so I bought this book to help me structure a challenging workout. It begins with warm-ups and mobility stretches before the aerobic exercises which can be done at various levels to suit everyone. Then follows strengthening and toning before the final streches (including those dreaded pelvic floor exercises) and relaxation. Altogether it is a good workout that you can vary according to your energy levels and mood. The reason I gave it four stars instead of five is that the complete routine takes a lot longer than the hour stated but there are shorter routines to compensate. I feel great anyway and I don't feel that my fitness has decreased at all since I got pregnant!!!

    See all 2 customer reviews...

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  • Sabtu, 10 April 2010

    [E304.Ebook] PDF Download Why We Work (TED Books), by Barry Schwartz

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    Why We Work (TED Books), by Barry Schwartz

    Why We Work (TED Books), by Barry Schwartz



    Why We Work (TED Books), by Barry Schwartz

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    Why We Work (TED Books), by Barry Schwartz

    An eye-opening, groundbreaking tour of the purpose of work in our lives, showing how work operates in our culture and how you can find your own path to happiness in the workplace.

    Why do we work? The question seems so simple. But Professor Barry Schwartz proves that the answer is surprising, complex, and urgent.

    We’ve long been taught that the reason we work is primarily for a paycheck. In fact, we’ve shaped much of the infrastructure of our society to accommodate this belief. Then why are so many people dissatisfied with their work, despite healthy compensation? And why do so many people find immense fulfillment and satisfaction through “menial” jobs? Schwartz explores why so many believe that the goal for working should be to earn money, how we arrived to believe that paying workers more leads to better work, and why this has made our society confused, unhappy, and has established a dangerously misguided system.

    Through fascinating studies and compelling anecdotes, this book dispels this myth. Schwartz takes us through hospitals and hair salons, auto plants and boardrooms, showing workers in all walks of life, showcasing the trends and patterns that lead to happiness in the workplace. Ultimately, Schwartz proves that the root of what drives us to do good work can rarely be incentivized, and that the cause of bad work is often an attempt to do just that.

    How did we get to this tangled place? How do we change the way we work? With great insight and wisdom, Schwartz shows us how to take our first steps toward understanding, and empowering us all to find great work.

    • Sales Rank: #120135 in Books
    • Published on: 2015-09-01
    • Released on: 2015-09-01
    • Original language: English
    • Number of items: 1
    • Dimensions: 7.00" h x .60" w x 5.00" l, .0 pounds
    • Binding: Hardcover
    • 112 pages

    Review
    "Barry Schwartz has long been one of the most astute — and compassionate — observers of American life. In Why We Work, he makes a compelling case for building organizations that run with the grain of human nature rather than against it. If you want to make work more meaningful, for yourself or for your team, you need to read this wise and powerful book.” (Daniel H. Pink, author of Drive)

    "In a masterful book that delivers a deep understanding why we work, Schwartz makes a convincing case that getting the answer wrong bears profound costs for employees and managers in any organization. A highly recommended, thought-provoking read.” (Amy Wrsesniewski, Professor of Organizational Behavior, Yale University)

    “A meaningful look at why we’ve lost meaning at work, and where we can find it.” (Adam Grant, Wharton professor and New York Times bestselling author of Give and Take)

    “A delightful, accessible book that glides across centuries of business and industry to reveal the underpinning moral foundations of how and why we work. If you have a job, or hope to have one, read Why We Work” (Laszlo Bock, Senior Vice President of People Operations at Google and author of Work Rules!)

    “Invoking plenty of Adam Smith, Karl Marx, John Maynard Keynes, and even a bit of Bruce Springsteen, Schwartz’s inspiring manifesto forces us to question the very nature of modern-day work… Via fascinating anecdote and plenty of data, the book forcefully claims that how we work isn’t working.” (HuffPost Books)

    “A concise 90-page treatise on work that should be required reading for every boss and manager.” (Chicago Tribune)

    “A terse and engaging book…[a] fine book.” (Forbes.com)

    About the Author
    Barry Schwartz is a professor of psychology at Swarthmore College and the author of Why We Work, The Paradox of Choice, and Practical Wisdom. His articles have been published in The New York Times, The New York Times Magazine, the Chronicle of Higher Education, Parade Magazine, USA TODAY, Advertising Age, Slate, Scientific American, The New Republic, Harvard Business Review, and The Guardian, and he has appeared on dozens of radio shows, including Morning Edition, Talk of the Nation, Anderson Cooper 360, and CBS Sunday Morning.

    Excerpt. � Reprinted by permission. All rights reserved.
    Why We Work INTRODUCTION The Crucial Question
    Why do we work? Why do we drag ourselves out of bed every morning instead of living lives composed of one pleasure-filled adventure after another? What a silly question. We work because we have to make a living. Sure, but is that it? Of course not. When you ask people who are fulfilled by their work why they do the work they do, money almost never comes up. The list of nonmonetary reasons people give for doing their work is long and compelling.

    Satisfied workers are engaged by their work. They lose themselves in it. Not all the time, of course, but often enough for that to be salient to them. Satisfied workers are challenged by their work. It forces them to stretch themselves—to go outside their comfort zones. These lucky people think the work they do is fun, often in the way that doing crossword puzzles or Sudoku is fun.

    Why else do people work? Satisfied people do their work because they feel that they are in charge. Their workday offers them a measure of autonomy and discretion. And they use that autonomy and discretion to achieve a level of mastery or expertise. They learn new things, developing both as workers and as people.

    These people do their work because it’s an opportunity for social engagement. They do many of their tasks as part of teams, and even when they’re working alone, there are plenty of opportunities for social interaction during work’s quiet moments.

    Finally, these people are satisfied with their work because they find what they do meaningful. Potentially, their work makes a difference to the world. It makes other people’s lives better. And it may even make other people’s lives better in ways that are significant.

    Of course, few occupations have all these features, and none, I suspect, have all these features all the time. But features of work like these are what get us out of the house, get us to bring work home with us, encourage us to talk about our work with others, and make us reluctant to retire. We wouldn’t work if we didn’t get paid, but that’s not at the core of why we do what we do. And in general, we think that material rewards are a pretty bad reason for working. Indeed, when we say of someone that “he’s in it for the money,” we are not merely being descriptive; we’re passing judgment.

    These diverse sources of satisfaction from work raise some very big questions. Why is it that for the overwhelming majority of people in the world, work has few or none of these attributes? Why is it that for most of us, work is monotonous, meaningless, and soul deadening? Why is it that as capitalism developed, it created a model for work in which opportunities for the nonmaterial satisfactions that might come from it—and inspire better work—were reduced or eliminated? Workers who do this kind of work—whether in factories, fast-food restaurants, order-fulfillment warehouses, or indeed, in law firms, classrooms, clinics, and offices—do it for pay. Try as they might to find meaning, challenge, and room for autonomy, their work situation defeats them. The way their work is structured means that there really is little reason to do these jobs except for pay.

    According to a massive report published in 2013 by Gallup, the Washington, D.C.-based polling organization, there are twice as many “actively disengaged” workers in the world as there are “engaged” workers who like their jobs. Gallup has been measuring international employee satisfaction for almost two decades. In total it has polled 25 million employees in 189 different countries. The latest version gathered information from 230,000 full-time and part-time workers in 142 countries. Overall, Gallup found that only 13 percent of workers feel engaged by their jobs. These people feel a sense of passion for their work and they spend their days helping to move their organizations forward. The vast majority of us, some 63 percent, are not engaged. We are checked out, sleepwalking through our days, putting little energy into our work. And the rest of us are actively disengaged, actually hating our jobs. In other words, work is more often a source of frustration than one of fulfillment for nearly 90 percent of the world’s workers. Think of the social, emotional, and perhaps even economic waste that this statistic represents. Ninety percent of adults spend half their waking lives doing things they would rather not be doing at places they would rather not be.

    The questions Gallup asks capture many of the reasons for work I just listed. The opportunity to do our work “right,” to do our best, to be encouraged to develop and learn, to feel appreciated by coworkers and supervisors, to feel that our opinions count, to feel that what we do is important, and to have good friends at work are all aspects of work that the survey taps. And for the overwhelming majority of people, work falls short—very short. The question is why? This book will offer an answer.

    Most helpful customer reviews

    53 of 63 people found the following review helpful.
    If you want your work to be your means of self actualization, this is for you. If not, it isn't.
    By Craig Matteson
    I was looking forward to reading this book. As an entrepreneur, I am interested in work because I do a lot of it. I have worked in many jobs over the decades of my life. At 16, my first job was sweeping and mopping floors at Roeder’s Jewelry. I also helped customers create their own tropical fish aquariums and taught them how to care for the fish. I worked on a Ford assembly line at their Sheldon Road plant and later the Michigan Truck Plant. I have cleaned offices, worked behind the counter of jobs, have had many jobs involving computer networks including my own companies, and managing projects for others as free-lance talent. I have also worked for companies as a manger of hundreds of employees who reported to several managers who reported to me. I have some idea of why and how people work.

    Barry Schwartz is a professor of psychology and I don’t know his work background other than psychology and academia, but I know this book was a labor of love and represents a great deal of sincerity and serious thinking over several decades. So, I want to be sympathetic to what he says. I really do. And I do think he is right to urge people to seek work that enriches their life, not just their bank account. He is also good to urge employers to do all they can to create humane and positive workplaces with jobs that enable people to function and grow as people and not just as meat based machinery.

    But I think the author has a far too simple a view of the relationship people have to work. If, however, he faced the fact that the 7 billion lives on this planet each have an almost unique relationship to the role work has in their lives, his reductive formula and call to collective action in society to remake work into a self-actualization and self-worthy providing process would fail. And I think it does fail despite the author’s passionate and obviously caring intentions. I think that his book long attack on Adam Smith and the pin factory fails because no one in America or Europe, at least, is forced to take a job let alone any specific job. We cannot be compelled to work in a pin factory if we don’t want to do it. So, why would people do work they don’t like if they are not forced into it?

    Schwartz also has some rather fuzzy and confused ideas. On page 67 he says a very strange thing. He somehow thinks that bad ideas (idea technology) are much worse for people than bad things (thing technology). His idea seems to be that bad “things” are quickly removed from markets (like cigarettes?). What about things that are perfectly good but can be misused and harm people? What about things that are tried like experimental drugs or surgeries that end up going wrong and killing folks? Automobiles, even when used properly, end up killing tens of thousands per year and maiming many times that. Yes, bad ideas can linger. But what does, for example, believing that transporters exist do to harm people? Or what does believing passionately in your school’s football team (or any sports team) do to harm people (unless overdone)? Lots of things harm people and we can say that those need to be looked at.

    If you ask me why people work, and I use this as a rhetorical device because no one has, I would say it is a complex and personal process based on the simple concept of opportunity costs. Humans that find themselves in a state of nature must scramble to just survive. They have a full time job finding clean food, water, and some kind of shelter (unless they live in a very favorable climate). Jobs allow a more reliable alternative than hunting and gathering, don’t they? Farming is also an advance, but it requires one to “own” land and to be able to protect it and your crops and animals. In present society, most folks work as employees and work for wages. These are the jobs that the author is talking about. He places moral responsibility on anyone who would be an employer to create an environment that helps employees achieve something we used to faddishly call “self-actualization”. But need that always come through work? My father was a journeyman “asbestos worker” and did that because it paid well even though the work was hard. He had no stress when he came home most nights. And his life had meaning because he could provide for his family and serve and donate to his church and help care for others in that way. For many of us, work is a means to other ends we find much more important. Our job is not our goal in life.

    I have yet to meet a child who says his or her goal in life is to grow up and work in a water treatment plant. Yet, we must have people do those jobs to keep our society functioning. As for what people say they prefer and what they do prefer (the economic principle of revealed preference), I remember Ford giving UAW members the opportunity to give up overtime and keep more of their union brothers employed or keep overtime and lay off workers. UAW members overwhelmingly voted to lay off their brothers and keep their overtime coming.

    My assessment of this book is that if you are interested in this topic, it is a perfectly fine book. Especially if you love collective societal action. I don’t and have very different views on work and life than this author, so it wasn’t really a book for me.

    Reviewed by Craig Matteson, Saline, MI

    10 of 10 people found the following review helpful.
    Reframing work, and finding satisfaction in the mundane
    By Paul Mastin
    Why do we work? Swarthmore College psychology professor Barry Schwartz explores that question in the TED book Why We Work. Mostly he wants to object to the notion that we work for material rewards alone. Put more precisely, he wants to change the fact that most people's primary motivation for work is material rewards.

    I have frequently heard people say, "Find something you love, dedicate yourself to it, and don't worry about getting paid." Which is fine for some people, if they love something that actually pays. Love running? There are a few jobs out there, in retail, training, or publishing related to running. But people in those jobs are a tiny minority of people who love running. Love to sculpt? Good luck making money with that. Love playing video games? Dream on. So I was encouraged to see him acknowledge that "Ninety percent of adults spend have their waking lives doing things they would rather not be doing at places they would rather not be."

    This does not have to be a bad thing, though. It's not the jobs themselves that have to change. The marketplace creates a demand for the jobs performed, after all, or those jobs wouldn't exist. He wants to change the way the jobs are structured. "Just how important material incentives are to people will depend on how the human workplace is structured. And if we structure it in keeping with the false idea that people work only for pay, we'll create workplaces that make this false idea true."

    Management science and workplace habits have put us in a "deep hole" of "misconceptions about human motivation and human nature." Schwartz wants to "foster workplaces in which challenge, engagement, meaning, and satisfaction are possible." That sounds great to me! Schwartz's message will primarily be for those in management, but he also emphasizes the role of the individual worker. Hairdressers and janitors can also "have a hand in creating a human nature that is worth living up to." Schwartz has given food for thought for that 90%, challenging all of us to shift perceptions and "seek higher ground."

    Thanks to Edelweiss and the publisher for the complimentary electronic review copy!

    20 of 23 people found the following review helpful.
    Good if you want fulfilling work for those you manage, and for yourself
    By Bea Boccalandro
    I recommend this book to anyone seeking to improve their management or to make their own career more fulfilling. It makes a critical correction to the widely accepted, and flawed, view of worker motivation. When trying to explain why the book was powerful to a friend, a fatty-foods analogy (really) generated an “aha!” from her. So I’ll use that explanation hoping it wasn’t the wine she was drinking that made my analogy work.

    Remember partially hydrogenated oils? Several generations considered them a positive human invention. By the 1990’s, however, scientists had shown that their manufacturing produced trans fats that damaged our hearts and killed tens of thousands of people a year. The FDA finally banned them this year. A century after we started using them and two decades after we knew they were killing us, we finally rid ourselves of this poison.

    Human progress is replete with damaging forays, like partially hydrogenated oils, that we eventually expose as such and, at the slow tempo of societal progress, reverse our way out of them.

    Today we are deep into a destructive foray regarding our conception of worker motivation. We created an idea two centuries ago that people hate work and do it only for money and other extrinsic rewards. This human invention (which is what an idea is) is not a widespread food ingredient but a ubiquitous workplace element. It doesn’t cause heart attacks (directly, anyway), but it does cause heartache, disgruntlement, disengagement and low productivity. As a result, if your workplace is like most, four out of five of your workers would rather not be working today. The science is in: It’s not human nature to hate work and treating workers as if they do causes damage to them and to business.

    It's unlikely my explanation of the key point of Why We Work has convinced you to rethink what you've been taught about worker motivation. The book, however, will.

    My enthusiasm for this book is not based only on reading it, but also on living it. My job is to help corporate managers bring purpose into the jobs of the employees they manage. Every week I see, and measure, the boost in worker engagement, productivity and wellbeing that results from, essentially, heeding the advice in Why We Work.

    My only issue with the book is that it never fully clears Adam Smith’s name. The father of economics never meant to say that people work out of self interest alone. The man we think sent us down the wrong path never pointed us down that path. Schwartz acknowledges this late in the book, but only in passing. I would have liked to see a fuller treatment of Smith’s work. This is probably my own side issue stemming from a geeky interest in economic thinkers. In fact, Schwartz’ restrained correction of Smith’s legacy is probably a good thing. It’s the quality that allowed him to keep his book to a 100-page fast and easy read, appropriate for busy managers.

    If trans fats are any indication, it might take another 20 years for Schwartz’ well-documented theory on worker motivation, and where we went wrong, to become widely adopted. You don’t have to wait, however. Invest a couple of hours now reading Why We Work. It will help you pull out of a damaging foray you didn’t know you were down in. It will likely and brighten your work life.

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